By this time, some Jews were already living in Diaspora. Here, the disciples were gathered in one accord. These days preceding Pentecost are days of reflection. See 1Co 15:6.” Wesley’s Notes add: “Who were together in the upper room were a hundred and twenty – But he had undoubtedly many more in other places; of whom more than five hundred saw him at once after his resurrection, 1Cor 15:6.” According to Thayer's Lexicon the upper room was where the women resided. The disciples then rejoiced when they saw the Lord. His sole strategy to impact the planet was limited to a handful of distressed disciples in an Upper Room. 19 So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. (Romans 1:1; 16:7) All those who received their anointing and commission by the risen Lord in the upper room were indeed “apostles.” The gospel of Luke records, that when the couple from Emmaus recognized Jesus in the “breaking of the bread” they returned to Jerusalem. So this already tells us the place. Acts 2:1, “When the day of Pentecost had come, they were all together in one place.” We can see that Mary was in the upper room among the 120 before Pentecost. The Greek noun has the article. For charismatics and Pentecostals, the predominant sequence happens in Acts 1 and 2. . This was the number of disciples at Jerusalem, but not all who were then disciples. .--Better, into the upper room, where they were abiding. Christian tradition says that it was the upper room—the same place where Jesus celebrated the Passover with His disciples (Mark 14:15; Luke 22:12). We pray the Lord’s Prayer, yet how honest are we when we state, “Thy Kingdom come; Thy will be done on earth”? 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. 4. Acts 1:4 says” Gathering them together he commanded them not to leave Jerusalem. We live under the New Covenant instituted at that time, we observe the ordinance of the Lord’s Supper in remembrance of that night (1 Corinthians 11:23–26), and we live under the blessing of … I think it’s safe to say the disciples and followers of Jesus were not hiding out in that Upper Room, cowering and fearful, for those 10 days. Jesus began by warning the disciples about the coming days of violence (sword). " There were fifty days from the Feast of the Unleavened Bread to the Day of Pentecost, ( Leviticus 23:15-16). On another occasion, the size of the upper room afforded space enough for Paul to preach to a large contingent of believers as “ There were many lamps in the upper room where we were … Instead, they were convinced of the truth of who Jesus was and were determined to make His identity and purpose known. They were waiting with great expectations. This is likely the spot where the Acts 2 Pentecost gathering occurred. He was in the room with them, saying “Peace be with you.” And that group of terrified friends were overjoyed. (13) They went up into an upper room, where abode . It was Pentecost 33 C.E., and people had come to Jerusalem from many places to celebrate. The situation was curious. The disciples interpreted him literally and pointed out the fact that they had two swords on hand. The magnitude of the task at hand and the complexity of the systems of injustice in … The disciples therefore rejoiced when they saw the Lord. For forty days following his resurrection the upper room became a classroom for both women and men. 120 in the upper room is correct. In the upper room they were facing the … Also likely in the room were the Religious Leaders who remained anonymous during the 3 year ministry of Jesus (Nicodemus/Joseph/others). The Upper Room was where Jesus’ disciples gathered 40 days … Good question. The book of Acts records that his instruction was given “through the Holy Spirit to the apostles whom he had chosen.” Their time together was reminiscent of the forty days the seventy elders ate and drank with Moses on the mountain. I am like the disciples, locked in the upper room after Jesus has already appeared the first time, paralyzed by the implications of Jesus’s resurrection for my life, my worldview, and my faith. These humble beginnings were the springboard to Pentecost. Why am I saying this? The Last Supper. 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