That these references are to the same Peter is clear. And sometimes you hear him refered to as Simon Peter. Luke 7:36-49 Contemporary English Version (CEV) Simon the Pharisee. The anointing at Bethany was therefore a different occasion from this. The New Testament mentions nine and Josephus twenty Simons, and there must have been thousands of them in Palestine at that time. It was the Greek form of the Hebrew Simeon. When Jesus was in the house of Simon the leper — That is, who had been a leper, but, as seems highly probable, had been healed by Jesus. The anointing at Bethany was therefore a different occasion from this.] Abbé Drioux identified all three as one: Lazarus of Bethany, Simon the Leper of Bethany, and the Simon could have renounced his office as Pharisee for the life of a potter after the resurrection of Jesus. This renunciation would make sense if in fact he is related to Lazarus, Mary, and Martha. 26:6) Simon the Pharisee. This is because Matthew and Mark mention Simon, while John mentions Lazarus, but all four gospels assume one lodging at Bethany during the last week. While nothing can be set in stone here, all the similarities where Simon is mentioned added together amount to a probability that the last five recordings of Simon in the list above point to the same person (at least in my mind they do). Simon: A Sorcerer (Also Called Simon Magus): Rebuked by Peter. It was the Greek form of the Hebrew Simeon. Luke 7:40) when he invited Jesus to dine at his house. 17Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. But Simon the leper was not Simon the Pharisee. Simon the Leper (Greek: Σίμων ὁ λεπρός, Símōn ho leprós) is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives.He is mentioned in the Gospels according to Matthew (Matthew|26:6–13) and Mark. When a penitent woman washed the Lord’s feet with her tears, Jesus used the Pharisee as a bad example of hospitality and hard-heartedness to make a point about divine mercy and repentance. Secondly, this woman in Luke is unnamed to us. But Simon the leper was not Simon the Pharisee. Is Simon the Leper from Mark 14 the same person as Simon the Pharisee from Luke 7? That is the name the translators of our translation gave to this paragraph in Luke’s gospel. 36 A Pharisee invited Jesus to have dinner with him. Here is Matthew 16:17-20 that explains his renaming. So the person named Simon would appear to be someone different. Or are they different events? Some facts about Simon Peter: Born in Bethsaida, in Galilee His given name: Simon Bar-Jona (son of Jona) His name was changed to Peter by Jesus Brother of another disciple: Andrew Philip was also from Bethsaida Simon: A Leper: Jesus Dines With. God loves you. He dined with sinners and He dined Pharisees always for a purpose: to convert them. I'm talking about the stories where a lady pours perfume on Jesus' feet. So Jesus went to the Pharisee’s home and got ready to eat. Jesus changed Peter’s name from Simon to Rock. The name Simon was one of the most common among the Jewish people. Here we meet Simon of Bethany. This short parable was told by Jesus in the house of a Pharisee named Simon (not to be confused with Simon Peter). (Matt. Simon: A Man from the City of Cyrene: Compelled to Carry Jesus' Cross. Peter is a see also of simon. First he refused to let Jesus wash his feet and then, on hearing the Master's reply, begged to be washed all over. It seems the evidence is begging us to believe Judas Iscariot was the son of Simon Peter. Simon was a common name in the New Testament: Peter (Matthew 4:18); Simon the Zealot (Matthew 10:4); Simon, Brother of Jesus (Matthew 13:55); Simon the Leper (Matthew 26:6; Mark 14:3); Simon of Cyrene (Matthew 27:32); Simon the Pharisee (Luke 7:40); Simon Iscariot (John 6:71); Simon the Magician (Acts 8:9); Simon the Tanner (Acts 9:43). Bethany was the home of Simon the Leper as well as Mary, Martha, and Lazarus. One can add that this same doubling process also appears with Simon who gets split into Simon Peter and Simon the Zealot (Mark 3:18, Matthew 10:4, and Luke 6:15). Simon had asked Jesus to come into his home to eat with him, and Jesus never refused an invitation to eat. “Christ in the House of Simon the Pharisee” by Philippe de Champaigne, c.1656 – Public Domain . Simon would also have been informed by Jesus’ revealing that the temple would be destroyed and Jerusalem would be completely overrun by the Gentiles (Luke 21:5–6, 20–24). (It was the Jewish custom to recline on couches with heads near the table and their feet stretched out behind them. Simon is the name of one of Jesus’ brothers (Mark 6:3), who’s traditionally believed to have succeeded James as head of the church in Jerusalem. Jesus renamed him. These two books narrate how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Simon: A Pharisee: Jesus Dines With. 18And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of … But, after all, Jesus knew that Peter's faults were of the head and not of the heart. What are the arguments for/against? [37 When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume. They propped themselves up on the left elbow, ate with their right hand.) At least, it is not to be thought that he was now a leper, for in that case he would not have been suffered to live in a town, nor would any Jew have come to an entertainment in his house. The name Simon is the Hellenized version of the name Simeon (in Greek: Συμεων; in Hebrew: שמעון).The name Simon occurs 76 times in the New Testament; see full concordance, and covers nine different Simons: One of the two first disciples of Jesus, later mostly known as Peter (Matthew 4:18).This Simon's brother was called Andrew and their last name appears to have been … Jesus is making it obvious that something important is taking place; Peter’s status has changed for all time, and, as with Abraham, this change would have a continuing impact on the new covenant community. A woman prostitute learned that Jesus was eating at the Pharisee's house. The same person he is everywhere else in the Bible: Simon, called Peter, son of John (or possibly Jonah) and brother of Andrew. 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